Wednesday, August 29, 2012

Hutterite Myths, Fact or Fiction?


Hutterites Myths debunked by MaryAnn Kirkby (Author of "I Am Hutterite) with input from Paul Wipf and Louie Vetter. 


Myth #1: Hutterites don't pay taxes. 

Fact: This is complete fiction. Far from being tax exempt,  Hutterites pay more taxes than the average citizen and considerably more than neighbouring  farmers. Colonies pay taxes on net income divided among all colony workers over the age of 18. They file taxes with the IRS under the Revenue act 501(d). Taxes are determined by dividing total colony income by the number of residents, then adding deductions. They pay income tax (federal and state), sales tax, school tax, health and education tax, property tax, etc. 

Myth #2: Hutterites collect “welfare” and other social benefits such as Medicaid, Medicare, Social Security, etc. and get government aid for school lunches on colonies.

Fact:  Hutterites do not collect welfare nor social security and other benefits despite the fact that we pay into them.  Some Hutterite Colonies in Montana do accept food vouchers for school lunches where they are offered and qualify, just like all the other beneficiaries.  And why should they not?  We struggle like everyone else and all we ask is to be treated fairly.  The bottom line is, we pay more and get less than average citizens.    
Myth # 3
Hutterites are thieves.  Hutterite women have to be watched in stores or they might steal a TV or a tricycle under their dress.

Fact: How ludicrous.  This is like saying Italians are members of the Mafia or Black people are gangsters. Hutterite women are not sophisticated enough to steal a bike or a t.v., neither of which are approved items. Notwithstanding the perils of store security and video cameras it would be far too risky to bring these to the colony and next to impossible not to be found out.  
This myth is a blatant case of discrimination.  It does not match up with police reports which instead of corroborating this myth establish that Hutterites have among the lowest crime rate in the county and that includes theft.
 Hutterites follow the commandments in the Bible and stealing is forbidden and there are serious consequences especially for adult members of the community.  I remember only once when I was a young girl that a woman on my colony was caught stealing a package of jujubes from the Woolworth’s store.  Everyone knew about it because she was required to stand throughout the church service and be made an example of.  I remember how she hung her head and how humiliated she was.  It made such an impression on me.  Who would risk that?
The irony of it was that after I left the colony I found to my great surprize that stealing was considered a rite of passage in mainstream society.  The kids at school thought nothing of going to the local drugstore and stealing a candy bar or items of jewelry over the noon hour.  And for the most part there was no consequence unless they got caught.
When it comes up during question period at my public speaking engagements I always ask, “tell me honestly, who here has ever stolen something” and inevitably almost every hand in the room goes up.


Myth #4: Hutterites are trying to buy as much land as they can get their hands on and can outbid almost anyone who purchases it.

Fact: Hutterites are farmers. That's who we are and what we do. To be sustainable and stay ahead of inflation we buy farmland. We will not pay more than the land is worth, to do so would guarantee our extinction. Farmers who live near a Hutterite Colony are guaranteed to get fair market value for their land when they decide to retire and/or  move on to other ventures.

Myth #5: You could stay on Hutterite land from Lewistown to the Canadian border.

Fact: The colonies own about 1,000,000 acres in Montana. According to the 2004 census there are 60 million acres of farmland  in Montana. Comparing the 1,000,000 to 60, 000,000 and the Hutterites immediately fall into their proper perspective. Again according to the 2004 census there were 28000 farmers, 50 of these farms are occupied by Hutterites. Let us be fair and multiply the 50 colonies by 10 so as to make them average farms and we have 500 farms occupied by Hutterites. Again compare the figure of 500 with 28000 and the Hutterites "problem" is viewed in its proper perspective. The 2004 census showed that the farm population in Montana is 70,000 to the Hutterite population of 4000. Take the total acres of farmland in Montana,  60 Million and divide it by the farm population of 70,000, you have 857 acre/person, let’s take the total acres owned by colonies of 1,000,000 and divide it by their population of 4000 and you get 250 acres/person. With these figures in mind, can any fair-minded person say that the colonies are occupying more than their share of farmland of Montana?  In conclusion Hutterites farm 1.67 % of all the farmland in Montana.
Myth #6: Hutterites don’t buy implements and farm equipment locally, so they buy up all the local farmland and then don’t patronize local business.
Fact: When Hutterites buy a piece of farm machinery, they not only get that machine but the service that comes with. Today's machinery is not your grandpa's machinery. Its fully computerized and needs highly trained personnel to troubleshoot and repair. Minimal downtime is critical. So to buy out of the local area would be counterproductive. And as far as patronizing local businesses, why should Hutterites drive out of area to buy? Time and travel cost money in today's word. Hutterites also stay on-farm year round and don't take weeks and months for vacations in exotic destinations. No, they stay at home year round and consequently all their hard earned money gets spent locally and not in some foreign country.

Arguments are being made that if the Hutterites are permitted to expand, it will seriously threaten the family farm and local communities, claiming family farms (some owning in excess of 1000's of acres) can't compete with the colonies.  Hutterites are not in serious competition with anybody who wishes to purchase land. The main competition comes from all farmers who have a surplus of funds for investments. Also Hutterites are no more a threat to smaller communities than those who live in and about these communities and who do their shopping and hairdressing in larger towns and cities. In most cases the Colonies spend far more in local communities than those farmers that they replace. Some of the places that a colony will support within local Communities are, lumber yard, tire shop, fertilizer and chemical, grocery store, insurance, meat shop, drug store, automotive, banking, Lawyers, body shops, Veterinary clinic, Farm equipment and vehicles, grain and livestock dealers, etc.  Just ask around in Lewistown and it is obvious that Hutterites are very important to the economy of  smaller communities.

As far as the businesses in smaller towns disappearing, that's a North American and maybe even a Global phenomena. Amalgamations, buyouts and takeovers are happening at an increasing and alarming rate,  i.e., smaller grocery stores replaced by Walmarts and Superstores, Lumber yards and Hardware stores by Home Depots, Alberta Wheat Pool by Agricore, Agricore by Viterra, Viterra by Glencore. The likes of One Earth Farms. And that it is happening throughout the country, even where there are no Hutterites. At least Western Canada and the Northern States can be thankful they have Hutterites that they can blame...

Another point to take home is this; Hutterites are Primary Producers. They hand raise fresh vegetables of every kind at Farmers Markets. The milk, eggs, beef, chicken, turkey, potatoes, etc that fill the shelves of your local grocery store are more than likely to come from a Hutterite farm. Hutterites have their roots firmly entrenched in the original family farm, where every farm was self-sustainable and existed to supply food and clothing to the rest of the world.

Myth #7: Hutterites aren't allowed to read the Bible or study it on their own.

 Fact: Everyone on a Hutterite Colony receives their own Bible (in High German ) from the Colony upon being baptized.  This is a tradition and usually occurs in your late teens or early twenties. Until then it is expected that you will share your parents Bible.  In our home my father read to us from the Bible every evening.  We were very well versed in Bible stories as are most Hutterites.  My father also recorded all of our births and other important pieces of family history in our family Bible, as did other colony members. Every home has a Bible and families are encouraged to read it daily.
Myth #8: Hutterite land is all owned by Canadian elders, who can take away everything from colonies that “get out of line.”

That’s like saying the Pope owns the property of Catholics in the U.S.   and can take it away from them when they “get out of line.”  

Fact:  Not an acre of American farm land is owned by Canadian Elders.  Every Colony has their own Elders and is an entity unto itself.  They decide what and where to buy according to their means and the financial goings on in each community is decided by the Elders that live there.  Period.  If they however face undue hardship and financial crisis they can and do ask other colonies for help.
Myth #9: Hutterites don't teach their children basic farm safety and so they have a high right of serious or deadly accidents.

Fact: Hutterites value apprenticeship and as such young boys tag along with their fathers, hang around farm equipment, play near augers and sit on tractors at an early age.  There is some truth to the fact that there has been an unnecessarily high incidence of mishaps or even deaths that could have been prevented with the proper amount of precautions on Hutterite Colonies.   A concerted effort is being made to change that.  The same goes for drowning. As a rule Hutterites don’t teach their children to swim.  Last month, here in Montana a father took his young son to the creek to fish.  When the boy fell in the father naturally jumped in to save him but he couldn’t swim either and tragically they both drowned. It devastated that community.


Myth #10: Hutterites have a problem with in-breeding.

Fact: Hutterites have been the subject of many studies in relation to this topic.  In her 1998 study, Geneticist Carole Ober discovered that for the past 100 years Hutterite women have given birth to children with immunity to certain diseases because of an exceptional genetic disposition.
On the common sense front, there is a lot of pressure put on young people not to marry close relatives.  For years Hutterite couples including my own parents had to have government sanctioned blood tests before being allowed to marry.  Marriage to a first cousin is not allowed. Hutterites treasure their children. Incidences of handicapped, autistic or disadvantaged children are lower than the national average because care is taken when considering a suitor.   Publicly, Hutterite blood is prized by blood clinics and the young women are brought to town on a regular basis to give blood.
If there was a systemic problem with inbreeding as suggested, it would manifest in widespread syndromes and diseases and here again, the evidence doesn’t bear it out.
Myth #11: In order to address the (Myth #10) problem of in-breeding, Hutterite invite non-Hutterite men to the colony to impregnate their women. 

Fact: A variation on this myth claims that the women are covered with a sheet during the deed as to not make it "too personal."
Of all the myths about Hutterites, this one is the most ludicrous. You have got to have brain damage to believe it. The notion that we would allow our beautiful young women to be raped by some loser for $50 -$100 because we are “too inbred,”   is the height of insanity.
Think of the sexually transmitted diseases including AIDS, (which is virtually non-existent among Hutterites) we would subject our women and men to!
And to all the male studs who claim to have provided this service it is a poor testimony to your manhood that not one of you has wanted access to your so-called children running around Hutterite Colonies.  These claims are patently false.  They were born out of too many drinks at the bar and there exists not a shred of evidence to substantiate a single incidence of this kind.
The way this rumour got started is when disgruntled farmers who felt that the Hutterites were unfairly advantaged started, unbeknownst to the Hutterite community putting ads in local papers saying Hutterites were looking for stud service.  It was malicious and bigoted but it developed a life of its own when the Hutterite community didn’t chose to even dignify it with a response.
Sex outside of marriage is considered a grave sin and a terrible shame on a Hutterite Colony. Incidences of teen pregnancies is very low and far below the national average.

Sunday, July 15, 2012

Country Road

Country roads' calling
Share my soul, Serenity
Come...come walk with me.

Monday, June 18, 2012

The Inner Workings Of The Hutterite Team.

Everyone works as a team.
Everyone owns the team.
Everyone is the team.

The structure is familiar, with team presidents, coaches and players.

Every position is important. Sure, you have the captains and co-captains, but rookies and role players are every bit as important. Everyone has their specific duty and responsibility on the playing field. No one can win the game by themselves. They have to pass the puck. Total team effort guarantees success.

Personal gain and pride is forfeited for team gain and team pride. Each one of us makes the other stronger. All of us working towards the same goal makes the team stronger. If a member doesn't want to be a team player and doesn't share the same vision or goal, it creates chaos and makes the whole team weaker.

There are also rules. Dress codes. Equipment rules. Game rules and code of conduct. If these rules get broken, there are penalties. Minor infractions yield warnings, stern or otherwise. Major infractions hold more serious consequences. Gross misconduct leads to suspensions and/or demotions. If there is a repeat offender questions have to be asked. Does this player want to be part of the team? If not, they are welcome (and sometimes even encouraged) to leave and take time out to think things over. If at one point he/she wants to rejoin the team, fine, but then they must earnestly show that they can be a contributor again.

But all this team work and effort is in vain and pointless if there isn't a game plan and an end goal in mind. All players need to buy into and share the vision.

If the vision fades and is put on the back burner, the fruit follows. And it's all very visible to the spectators, who see dress codes fall, equipment rules erode and game plans fading and falling apart. The code of conduct gets violated. Team players are no longer team players. They begin looking outside the league for employment for personal gain or fame.

So what is this vision?
Earthly riches and gain?
Popularity and fame?

The earthly goal is to be sustainable. To keep the franchise healthy. This is a cradle to the grave system. The healthy and players in their prime contribute most, providing and caring for the young and old, the injured, disabled and retired.

But there is another and infinitely greater goal that these players strive and yearn for. A goal that provides the fire, will and energy for this sometimes grueling season, motivating each and every player is to put forward his best effort. This goal or crown and also the road there is best described by the Apostle Paul in 2 Timothy 4:6-8 "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing."

Yes, by the Grace of God, through His only begotten Son Jesus Christ,  be accepted into His Heavenly Hall of Fame.

Thursday, June 14, 2012

Account Of A Hutterite Wedding

Amanda and Jonathan's Wedding
by the father of the bride


Long before the June 10th wedding date, my wife Sarah and my daughters Amanda and Lillian are busy preparing for Amanda's upcoming wedding. Making  invitations, discussing whom to invite, designing a cake  and choosing wedding dresses...it takes a lot more to prepare for a wedding then us menfolk realize.

  As time was getting closer I realized that in only a few short weeks Amanda will have left home. (Genesis 1: 24.  Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.)  

    It has been a stressful spring with exceptionally dry soil conditions, cool daytime temperatures and frost almost every night.  Now I was caught between dealing with whether we should even spray the crop, wondering if there would be more frost, reseeding decisions, concerned about the lack of pasture and buying hay for the dairy cows.

    There was so much on my mind. I felt like I was neglecting my darling daughter Amanda, and time was running faster than I could imagine. Our little girl had grown into a lady, and had chased her dreams which would now become a certainty.

    Three weeks before Amanda’s wedding on our regular Saturday evening singing, prayer and Bible discussion we realized that this would be our last Heiliger Abend (evening of worship) with Amanda at our home. We reminisced about the good times and the joy of growing as a family and how life goes on. Lead by myself  as the father of the house, we each took turns encouraging her to keep going this torch of family love and adoration, the unconditional Love for God , and not to ever lose sight of  her husband's and family's  salvation. We assured her that we were here if she ever needed us, and that we would love her forever. With a mix of happiness and a few tears, a prayer and many hugs we prepared for Amanda's new journey in life. Praise the Lord!

   The Sunday before the wedding, Amanda's husband-to-be Jonathan went to his Colony’s Minister to put forward his desire to marry Amanda, after which the Minister from that Colony gathered with all his colony's members to discuss and arrange the upcoming wedding celebration. After consulting with the members of his Colony and some counselling and well wishes, the wedding celebration officially begins.

   On Wednesday afternoon Jonathan, his father John and his favourite uncle arrived at our colony where all folks and children await with great excitement. I’m still busy tying loose ends to make sure all is organized until I finally concede that it's time to let go and join in on this moment of happiness.  

   After the blessing of our Church and members we moved to our home with only immediate family and a few invited aunts and uncles, where Jonathan (along with his Dad and uncle) asks for Amanda to be his wife. Lead by me, then followed by Sarah and Amanda's brothers and sister, Jonathan and Amanda are reminded that marriage in the Hutterite Church is a lifelong commitment . There will be good and bad days ahead, but with the help of God, and if they choose to serve Him, they will be blessed. After some counselling and words of advice and encouragement Amanda and Jonathan thanked and hugged all in attendance. With the blessing of God through prayers of hope, and the love of God through our Lord Jesus they take the first step to their new life, the celebration of their engagement begins by serving some refreshments and a light lunch.

   On the next day friends and invited guests were entertained to a fine supper of scrumptious baby back ribs, black tiger shrimp in oyster sauce, wonton soup and fruit salad in the colony kitchen. After supper we went back to our home and visited with family and friends till 8:30. We then gathered again in the kitchen for hulba  to fellowship, lunch and sing songs of spiritual guidance and praise to God. Around 12:30 AM we retired from the community hall as we would get up at 6:00 am and make our way to Amanda's future home at WillowRoad Colony.

   6:30 AM the next morning found me sitting in the rocking chair contemplating that this would be Amanda's last hour on the Colony, with a tear running down my face I sombrely thanked God for all that he has done for our family and I prayed that He would continue to guide Amanda's life. It was like the quiet after the storm from the previous night celebrations, sitting by myself with a refreshed mind and body, when Amanda appeared from her room. I could see that she was emotional, realizing these would be her final minutes in her father's home, she squeezed alongside me on the rocking chair. We both shed tears of good memories and joy, hugging each other.  I assured her that this was all part of God's plan, it was the way it had to be, and we both understood. We just sat there rocking and enjoyed the moment of just being by ourselves, knowing that we will love each other forever.

   Along with 40 members from our Colony we were on our way to WillowRoad Colony, a 4 hour drive. We arrived at noon, where we were met at the road leading to the colony by youngsters on horses; Jonathan and Amanda then rode the final mile with horse and carriage to her new home, where bride and groom along with our immediate family and friends were greeted by a mass of well wishers. After meeting Jonathan's family we had a lunch and visited, meeting old friends and making new ones.

   Saturday evening at 8:00 pm we again met in the kitchen for the main hulba, a celebration of singing hymns, a lunch and visiting that went until 11:00 pm. As one can imagine this is our fourth night and I’m getting played out. Amanda and Jonathan were bushed but they’re enjoying every minute of it.  

   Sunday morning at 9:30 am we proceeded to the Colony Church where Jonathan and Amanda were married. The wedding ceremony involves a sermon about marital commitment and the couple exchange vows binding themselves together until death parts them. The husband and wife agree not to drag each other into sin, or make trouble with the colony if they should fall from their faith. Hutterites marry for life, and do not allow divorce. Newlywed couples do not express marital bliss at the wedding ceremony with exuberation, but with an inner joy and peace knowing that they have dedicated themselves to one another and to God. They do not give rings, since jewellery is forbidden, and Hutterite brides always take their husband's last name.

   We now depart to the newly wedded couple's house where the marriage is celebrated with great jubilation and toasts from family and friends. We ask God to help them keep lit the torch of love that they now share in their hearts, so that by their loving example they may pass on the light of love to their children, and to their children's children forever. 
     
  A hearty meal of roast duck with shrimp and fine noodle soup, along with many other dishes is served at 1:00 pm. This celebration goes on until late in the afternoon when it is ended with a supper of pizza, and a final song that seals and closes the wedding celebrations of Jonathan and Amanda.

   A final Reading and a Marriage Prayer for Amanda and Jonathan, read by her father:


Greetings of love and peace in the name of our Lord Jesus Christ. Jonathan and Amanda; Congratulations on this special day and wishing God’s blessing to a new life. When we stop and think to appreciate all the good that God has done for us by sending His Son, and for all that confess and want to live His Holy way and purpose awaits a great joy. When we think of Him, who He is, what He did for us, and what He offers us we have to say, how can we do anything less than worship Him? Let us trust Him and praise Him. 
As one can imagine there is a lot of work that goes into a wedding, the help of the immediate family, the brothers, sisters, moms and dads and finally the blessings of the colony. It’s always nice to thank each other and to know that we are doing a good job; however we must give all praise and glory to God. Without Him we can do nothing.

 Heavenly father we ask you to bless Jonathan and Amanda's marriage, O God, as they begin their journey down the road of life together.

We don't know what lies ahead, for the road turns and bends.

But help them to make the best of whatever comes their way.

Help them to continue to enjoy each other, as they did when they first met.

Help them to realize that nothing, nor no one is perfect, and to look for the good in all things and all people including themselves.

Help them to respect each other's likes and dislikes, opinion and beliefs, 
hopes and dreams and fears even though they may not always understand them.

Help them to learn from each other and to help each other to grow mentally, emotionally, and spiritually.

Help them to realize that no matter what happens to them, they will hold on to each other, and know that things have a way of working out for the good.

Help them to create for their children a peaceful, stable home of love as a foundation on which they can build their lives.

Life is such joy, all a part of God’s plan. When one-door closes, He opens another one. He always gives us strength for another day. To spend quality time with family and friends is something that all of us cherish. Today we’re strongly blessed by new family members and many new friends. In our prayers, please God bless Jonathan and Amanda, and all our friends with strength, good health and the Holy Spirit and to endure whatever is Your will.

Thank you and may God bless you all!!

Wednesday, June 6, 2012

A Hutterite Review Of "American Colony - Meet The Hutterites

 The message from the first episode and limited clips I've seen seems to be this;

   "Hi there World,  we are The Hutterites, a quaint and interesting folk.  We have a unique lifestyle with different customs, traditions, and foods. We have hurts and struggles just like anybody else,  but deep down our goals in life are to have a good time.  We are no angels and neither  do we proclaim to be. We lead our  life the way we do because that's  the way it's always been done.  We are Hutterites  because we always have been. We have a vague idea how we got here, and a vaguer one on where we are heading. We live in the 21st century now. Why should we be held accountable to the elders? Why should anyone tell us what we should and shouldn't  do?"

 Rebellion and disrespect seem to be at forefront in this series. Also very little respect is shown for the Third Commandment in Exodus 20:7 "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain."

  Jesus commands his followers in Matthew 5:16 "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."

  Well, this light is very dim, some would say extinguished in American Colony.

 The only positive I can find is that young Hutterites  who watch this series can see the fruit of a rebellious and disrespectful attitude, and treat these episodes as a wake up call and a testament of how far we have and can fall.

 And folks, Hutterite (communal) life without Jesus  Christ as the founder,  leader and centerpiece  of our faith  is not sustainable. It is as empty and  meaningless as a rusted out 5 gallon pail.

Wednesday, May 16, 2012

There Went Out A Sower to Sow

It's springtime on the colony. The doldrums of winter are over, the grass is greening, the trees are budding and it's time for sowing.
   The early morning air is filled with the chirping and songs of the newly arrived birds of summer. The April and May showers have replaced the cold dry air of winter with the fresh earthy smells of spring. Newness and excitement fills the air and soul alike.
  The equipment operators, restless after a winter full of shop and barn work are bursting with energy and anxious to start the annual sowing season.
  The space in front of the shop has been full for some time now as the sprayers, drills, tractors, trucks and augers have been carefully serviced, checked and rechecked.
   The equipment is fueled up and ready for action. Everyone is waiting for the field boss to declare ”OK boys, the time is here, let's go seeding!"
  Seeding starts in burst of a activity. High clearance sprayers hit the fields first  with a preseed burnoff  to kill weeds in front of the seeders (gone are the days of  the cultivator and shovel that manually weeded and tilled and subsequently dried out the all important seedbed) Zero till is now the order of the day.
  The gravel roads are busy with trucks that haul fuel, fertilizer and seed to fill the waiting drills and it's on. The second busiest time of year, next to only the finale of what is started now, the harvest.
   From dawn to dusk these big rigs roll. Sunup and sundown,  field in and field out, week in and week out, stopped only by the need to refill the  massive seed carts and seemingly always empty fuel tanks. And if enough manpower is available there is a shift change to allow some rest for those long hour operators.
   But come Sunday morning everything is quiet. All the rigs have shut down and all the men are at home to attend the Sunday Sermon. The fields aren't the only things that have to be seeded, and here at Church the Word of God is planted anew.  

Monday, April 30, 2012

What Is The Cowboy?

For what is the cowboy?
He's wild and he's  free
Oh, I feel the cowboy
Stirring in me

The cowboy needs spaces
Like an eagle up high
The cowboy wants nothing
'Tween him and the sky.

A campfire in the open
As evening draws nigh
The stars his entertainment
Night sounds his lullaby.

The Meadowlark awakens
With a song so clear and pure
The epitome of nature
That the cowboy calls home.

The early morning breezes
Wipes the dew from the rose.
He saddles up his mustang
And westward he goes.


Now I'm sitting in this folks home
Fading dreams and dignity
But no one takes the cowboy
From out of me.

Saturday, April 14, 2012

Why It's Ethical To Eat Meat

 This is my entry to the NY Times essay contest "Why It's Ethical To Eat Meat"



Why is it ethical to eat meat? Here is my argument and moral philosophy.

 In my view this is simply a First World ethical dilemma brought on by self-righteous do-gooders who have totally lost sense of where we as a human race have come from and how we got here. Perching on their lofty pedestals whilst perusing petty non-issues such as this one, this may well be a case of loving the creature more than the Creator.
    Do we honestly believe that the Pilgrims at Plymouth had the same misgivings about eating their freshly bagged Thanksgiving Turkey?
   Could it be that those in society who believe in evolution are now experiencing guilt pangs over eating their supposed ancestors?
    Do we have a four-compartment large-capacity ruminant stomach that’s optimized and critical for a vegan diet? One that doesn't need to be fortified with protein shakes, vitamins, essential fatty acids, and numerous other supplements?

   Sorry about the questions but sometimes we have to look back in order to see ahead.

    We, my friends, are at the top of the food chain. And no, we didn't get here by sautéing spinach or by pressure cooking cauliflower. Absolutely not, we got here by devouring protein and nutrient rich meat, fresh and dripping with blood, cooked on a stick while crouching over an open fire, clothed not in leaves of trees or pumpkin shells but in warm hides of animals.
    Domesticated livestock are here to serve us just as we are here to conscientiously care for them. They depend on us to protect, care for and feed them. They in return supply us with a vast array of necessities including meat, gelatin, glue, leather (yup, those plush seats in that BMW, those fancy designer shoes, fine seating furniture, and cozy woolen blanket, they all went moo or baa not so very long ago). Amino acids, vitamins, supplements, hormones, countless medical and pharmaceutical products, replacement valves for the human heart, even food for pets come from animals.
    They also supply us with milk and eggs which raises the question of ”Is it ethical to eat eggs or drink milk?” When a chicken gets too old to lay eggs or a cow can't produce milk any more, what should be done with them?
   Are there Old Birds Homes for aging chickens or Retirement Pastures for elderly cows? And what would be the ethical thing to do with them when they succumb to old age or disease? Will the taxpayer pay for these services?
   I almost feel silly defending such a logical argument that is quickly turning from ”Why it's ethical to eat meat?" into ”Is it ethical to stop a beating heart?”

    In summary, I do think that it's ethical to eat meat and fully use all byproducts from the said animal, bird, or fish. I also think that it's imperative that we as farmers and livestock owners respect our source of nutrition, clothing and life essentials by implementing the highest standards to house, feed and care for these creatures of God, whose full potentials are only realized once they arrive at the abattoir.    And since this is a free country you can choose to chomp your canines into a crispy carrot, but I will use my omnivorously designed dental structure and digestive system to wade into my next flame-broiled New Yorker. Medium Rare, please.

 Louie Vetter.
 Western Canadian Farmer.

Friday, April 6, 2012

Why Did Jesus Have To Die?

The simplest answer to this question is also the best one. To pay for our sins.

  But, why do our sins need to be paid for? Do they carry such far-reaching consequences?

  In society there are laws. There have to be, to protect the innocent and to ensure that everything runs smoothly, orderly, and efficiently. And if those laws are broken then there are consequences and a price has to be paid. Sometimes monetarily, sometimes with community work, sometimes with jail time and sometimes with life itself -- as in the death penalty.

  In God's far reaching cosmic society it's no different. He has laws for the universe, stars, galaxies, planets and he has laws for us.

  So what happens when we break his divine laws? How do we  pay? Well, since we can’t reconcile or 'pay' our offenses directly to God, our debts just keep adding up, driving us further and further away from God, reconciliation and salvation.

  We think ”Why can’t God just wave his hand, sweep away our debt and say it’s all good, humans are only poor sinners, they don’t really mean to transgress?"

 Well, that argument doesn't work in our legal system and much less can it work in God's. If we break God's divine law there are going to be real and severe consequences, and somebody, somewhere is going to have to pay.

 God's laws are absolute and it’s impossible for them to be changed or amended in any way. The only way for our transgressions to be rectified with God is through God himself. To send His only begotten Son down to earth to be born as a human, to live as a human, (with human pains, needs and emotions), and to die as a human, but with one major difference; without a spot or a blemish, that is without sin. Only He who had never sinned was deemed worthy to take on the sins of the world, to carry them to Calvary and there pay for them -- while nailed naked to the cross for all the world to see -- with his suffering, pain, blood and finally, His life.

 John 3:16 ”For God so loved the world that he gave His only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

 So there we have it, all our sins and transgressions paid for, but only, and only, if we come to Jesus, believe in Him, and hand Him our bill that's owing with all the divine laws we broke. Only then  will he give us a receipt that's signed with His own blood saying 'Paid in Full.'

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